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In the third chapter, Imagology, I theoretically analyze through my published works, the
relation between literature and cultural studies, where imagology is the mediator between the
two. Although the origin of comparative literature lies in historical studies, they transgress to
domains of philology, firstly through representations of the stranger in a culture or of a culture
through a stranger's eyes. Imagology analyses elements which make up a historical, cultural
and social frame which articulate a narrative context.
A sociological analysis of the making of an ethno-social identity becomes a
paradigmatic redefinition of identity construction in ever new contexts. At a philosophical
level, the diversity of image fields (which can be structured through comparative methods) is
brought into discussion according to their genesis and to sensory matrixes. The road from
nature to culture constantly undertaken by human nature is, in a certain way, followed by
image - which hesitates between genesis and poiesis with subsequent distancing,
approaching, merging thus becoming a method of knowing the Other.
The scenario in comparative imagology entails moving articulated images - object of
cultural semiotic research and as a special branch of comparative studies which offers a
specific materiality to value systems in contact, to "crossing" glares which encode and decode
through a specific discourse, the common roots of the different and the closeness of
similarities, the tensions of the human being in their relations with various life scenes.
The fourth chapter, Cultural Studies, the Frame of Comparative Literary Studies, shows
the ever more perceptible evolution of literary criticism towards cultural criticism. Given as
an example is the way I tackle the feminine character in my book, About the Female
Character. From Eve to Simone de Beauvoir, Casa Cărții de Știință Publishing House, Cluj-
Napoca, in a definite interdisciplinary manner, at the confluence of literary and cultural
studies also with anthropology, mythology and sociology.
The female character is analyzed starting from the myth of the andogyne to the various
forms of feminism of the twentieth century.
Reporting the so-called literary image to para-literature, other arts and other domains of
knowledge, creates the imagology of the feminine with the intention of problematizing
identity, alterity, cultural alienation in the general framework of the cultural imaginary.
In the present book, the literary image becomes a symbiotic process of culturalisation
through literature and socialization as it reflects a society's mechanisms within its own
ideology, within its own literary system infused with a certain "social imaginary". According