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Différentes!approches!
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a=6=0601+D>-8%8LK87/G#G-66-8H8
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2+8 6/8 (-6+1+038$>+48 6/8 $"+6040$"+-8 4-8 403#8 +36/44/O6-@-3#8 $-3A"=-48 4>(8 A-##-8 @R@-8
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A-(#/+3-48 0(+-3#/#+0348 .-8 6/8 $"+6040$"+-8 $0>(8 6-4D>-66-48 6-48 D>-4#+0348 @=#/$"C4+D>-48
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D>-8 E8les& occurrences& les& plus& fréquentes& de& la& vie& ordinaire& sont& vaines& et& futiles8Id?8 4-8
résout8A-$-3./3#8P8A"-(A"-(86;-<+4#-3A-8.;8E8un&Bien&dont&la&découverte&et&la&possession&
eussent& pour& fruit& une& éternité& de& joie& continue& et& souveraine8I)8 e3#(-8 6/8 A-(#+#>.-8 .>8
Néant8-#86;-4$=(/3A-8.;>38Bien840>7-(/+3?86-48#"Q4-486-48$6>487/(+=-484-8403#8-<$(+@=-4)8
Sens!de!la!vie!en!philosophie!
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:>@+Q(-4?86/8D>-4#+038/8$(+48>3-8/A>+#=830>7-66-h)8
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La!vie!n'a!pas!de!sens!
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X(->.8E8Quand&on&commence&à&se&poser&des&questions&sur&le&sens&de&la&vie&et&de&la&mort,&on&
est&malade,&car&tout&ceci&n'existe&pas&de&façon&objective8In)8
Y+-#Z4A"-?8.-84038Ak#=?8O+-38D>;+68/+#8-38D>-6D>-840(#-8+37-3#=86;-<$(-44+03?8A034+.Q(-8D>-8
6-8 E8sens&de& la& vie8I8 3-8 $->#8 R#(-8 +3#-($(=#=8 $/(8 6;"0@@-8 D>+8 '/+#8 $/(#+-8 .-8 6/8 7+-8 -66-G
@R@-)8J/3486-8Crépuscule&des&idoles?8+68.=A6/(-8/+34+88%8E8La&valeur&de&la&vie&ne&saurait&être&
évaluée.&Pas&par&un&vivant,&car&il&est&partie,&et&même&objet&de&litige&;&pas&davantage&par&un&
mort,& pour& une& tout& autre& raison8I)8 f/+48 +68 3;-<A6>#8 $/48 $0>(8 />#/3#8 6/8 $044+O+6+#=8 D>-8
6;"0@@-8$>+44-8'/+(-8D>-6D>-8A"04-8.-84/87+-?8$0>(86>+8.033-(8>384-348E8Qu’est/ce&que&le&
bonheur&?&Le&sentiment&que&la&force&croît,&qu’une&résistance&est&surmontée8I9o)8
La!vie!a!un!sens!
b0>(8 M6O-(#8 B/@>4?8 $0>(8 D>+8 6-8 E84-348 .-8 6/8 7+-8I8 -4#8 E86/8 $6>48 $(-44/3#-8 .-48
D>-4#+0348I998%8E8Le&monde&est&beau,&et&hors&de&lui&point&de&salut&(...)&ce&chant&d’amour&sans&
espoir& qui& naît& de& la& contemplation& peut& aussi& figurer& la& plus& efficace& des& règles&
d’action88I9V)8:-8A034#/#8.;>3-87+-84/348-4$=(/3A-8(-6+1+->4-83;-4#8$/48$0>(8/>#/3#8.=3>=8
.-84-3483+8.-8c0+-%8E8On&sent&bien&qu’il&s’agit&ici&d’entreprendre&la&géographie&d’un&certain&
désert.& Mais& ce& désert& singulier& n’est& sensible& qu’à& ceux& capables& d’y& vivre& sans& jamais&
tromper& leur& soif.& C’est& alors,& et& alors& seulement,& qu’il& se& peuple& des& eaux& vives& du&
bonheur8I9V)8B/@>48$(=#-3.8D>-8.-48p@-486>A+.-48-#8-3#(/q3=-48$->7-3#8#(0>7-(8>384-348
P86->(48c0>(4?8-#8c0>+(8./348A-##-8$6=3+#>.-8l8/60(4?87+7(-8-4#8>3-8'0(A-)8
b0>(8N-+.-11-(?8A0@@-8$0>(8b6/#038-#820A(/#-?8>3-87+-83-87/>#86/8$-+3-8.;R#(-87=A>-8D>-8
60(4D>;-66-8-4#8E8-</@+3=-8I?8D>;-66-83-8(-4#-8$/48E87/1>-8I9]?9^)8
Sens!de!la!vie!en!religion!
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(=$034-8 (-6+1+->4-8-4#8 D>-8 6-8 4-348.-8 6/8 7+-8(=4+.-8 ./348 6/8 7/6->(8 .-8 3048 /A#-48 ./348
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=#-(3-66-80>8.-86/8$(0A"/+3-8(=+3A/(3/#+03)8
Le!sens!de!la!vie!selon!le!christianisme!
2-60386-8$0+3#8.-87>-8A"(=#+-3?86;"0@@-8-<+4#-8$0>(8(-3A03#(-(8J+->)8\68-<+4#-8>3-830#+038
$(0#-4#/3#-84-60386/D>-66-8A;-4#8 $/(8 6/8 1(pA-?8 P8 #(/7-(486/8'0+8-38J+->?8D>-8 6;"0@@-8 -4#8
(=A03A+6+=8/7-A84038A(=/#->(8W1(pA-8/>84/A(+'+A-8.-8T=4>4GB"(+4#_9d)8
Le!sens!de!la!vie!selon!l'islam!
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6/8'+38.-86/87+-80>86/87+-8'>#>(-8W/6Gp,"+(/"_9g?9h)8
Le!sens!de!la!vie!selon!le!bouddhisme!
M(#+A6-8.=#/+66=8%8F>/#(-830O6-487=(+#=4)8
:-48D>/#(-830O6-487=(+#=48+3.+D>-3#8A-8D>;+68-4#8-44-3#+-68.-84/70+(8$0>(8>38O0>.."+4#-)8
e66-48=303A-3#86-8$([email protected];-<+4#-3A-?84038.+/1304#+A8-#86-8#(/+#-@-3#8c>1=8/.=D>/#8%8
9) :/87=(+#=8.-86/8souffrance8%8#0>#-87+-8+@$6+D>-86/840>''(/3A-?86;+34/#+4'/A#+038l8
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]) 6/87=(+#=8.-8la&cessation&de&la&souffrance8%86/8'+38.-86/840>''(/3A-8-4#8$044+O6-8l8
^) 6/8 7=(+#=8 .>8 A"-@+38%8 6-8 chemin& menant& à& la& fin& de& la& souffrance8-4#8 6/8 70+-8
@=.+/3-?8D>+84>+#86-830O6-84-3#+-(80A#>$6-)8
Le!sens!de!la!vie!selon!l'hindouisme!
J/3486;"+3.0>+4@-?8b>(>4"/(#"/8-4#86/830#+038D>+8.=4+13-86-8E84-348.-86/87+-8I9n?Vo)8e66-84-8
.=A0@$04-8-38."/(@/?8/(#"/?8,/@/8-#8@0,4"/)8
Le!sens!de!la!vie!dans!le!New!Age!
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D>-4#+038.>8E84-348.-86/87+-8I8.;>3-8'/r038/A#+7-8-38$(0$04/3#8.-8E8.033-(8>384-348P84/8
7+-8IV9)8B-##-80(+-3#/#+038A0((-4$03.(/+#8/>8A034#/#8.;>3-81=3=(/#+038D>-86-48$"+6040$"-48
-#86-48(-6+1+-><803#8=#=8+3A/$/O6-48.-8'0>(3+(8>3-8(=$034-8P86/8D>-4#+038-#8D>-8A-87+.-8.-8
4-348.-7(/+#8R#(-8(-@$6+8$/(86;-''0(#8+3.+7+.>-6)8:-8$"+6040$"-8f+A"-68:/A(0+<870+#8./3486-8
Y-*8M1-8>38.=7-60$$-@-3#8.-86;+3.+7+.>/6+4@-VV)8
Sens!de!la!vie!dans!la!culture!populaire!
:-48f03#C8bC#"038$(0$04-3#8=1/6-@-3#86->(87-(4+038.>84-348.-86/87+-8./3486-8'+6@8Monty&
Python& :& Le& Sens& de& la& vie8 WMonty& Python's& The& Meaning& of& Life_8%8 +648 C8 A0@$/(-3#8
6;-<+4#-3A-8 .-48 "0@@-48 P8 A-66-48 .-8 $0+440348 ./348 >38 /D>/(+>@8 0>8 >38 7+7+-(?8 4/348
$044+O+6+#=8.-8(-A>686->(8$-(@-##/3#8.-84/70+(80K8+648403#)8
!"##$%&&'()*+,+$-.+/)0(1&*+,+&2-345.-56/57+-8
^8
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6/8D>-4#+03840>48'0(@-8/66=10(+D>-)8
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(=40>.(-8>3-8O033-8'0+48$0>(8#0>#-486-8$(0O6Q@-8.>84-348.-86/87+-?86-48"/O+#/3#48.-86/8
1/6/<+-8.-@/3.-3#8P8>384>$-(G0(.+3/#->(830@@=8E8J--$8a"0>1"#8I8Wb-34=-8b(0'03.-?8
0>8B0@$>#-G>384-60386-48#(/.>A#+034_8.-86->(8.033-(86/8(=$034-8P8la&grande&question&sur&
la& vie,& l'univers& et& le& reste)8 M$(Q48 >3-8 (='6-<+038 .-8 4-$#8 @+66+0348 -#8 .-@+8 .;/33=-4?8
6;0(.+3/#->(8+3.+D>-8D>-86/8(=$034-8-4#8%8E8^V8I?8@/+48D>-86/8D>-4#+038(-4#-8P8.=#-(@+3-(?8
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Notes!et!références!
9) v8/8-#8O8T-/38U(03.+3?8Du&sens&de&la&vie:&essai&philosophique?8s-66/(@+3?8Voo]?8$)8d8
V) v8+38Le&Monde&comme&volonté&et&comme&représentation?8bSX?8Voo^8
]) v8Friedrich&Nietzsche8$/(8j06,-(8U-("/(#?8s-A,?89nnV?8$)8V98
^) v8 E8Expliquer& à& quelqu'un& le& sens& premier& de& la& vie& terrestre,& c'est& là& le& premier&
objectif8I8 w(+#+4A"-8 2#x.+-3/>41/O-?8 #)8 g8 $)8 ddh)8 M+34+8 D>-8 ./348 >38 #-<#-8 .-8
c->3-44-8 .-8 9hg`8 W70+(8 y>7(-48 $04#">@-4_8 E8Qu'est/ce& que& la& doctrine& des&
particules&chez&les&Grecs&peut&bien&avoir&à&voir&avec&le&sens&de&la&vie&?8I8
`) v8Donner&un&sens&à&sa&vie?8T/AD>-48:-A0@#-?8L.+6-8T/A0O?8Voog8
d) v8Œuvres&posthumes?89dgg8
g) v8T0>(3/689n^d8G89n^n?8U/66+@/(.?89nd^?8$)]o]8
h) v8T-/38U(03.+3?8Du&sens&de&la&vie:&essai&philosophique?8s-66/(@+3?8Voo]8$)8V^8
n) v8A+#=8./348L'homme/Dieu&ou&le&sens&de&la&vie?8:>A8X-((C?8U(/44-#8-#8X/D>-66-?89nnd?8
$)9V8
9o) v8:zM3#=A"(+4#8{8Y+-#Z4A"-8
99) v8:-8@C#"-8.-82+4C$"-8:+(-8-386+13-88
9V) v8/8-#8O8M6O-(#8B/@>4?8Y0A-4?8E86-8.=4-(#8I8
9]) v8 f+A"/-68 U-67-3?8 Être& et& temps& de& Heidegger:& un& commentaire& littéral?8 b+-((-8
f/(./1/?89ngo8|$(=4-3#/#+038-386+13-8|/(A"+7-}}?8$)8Vo8
9^) v8EUne&vie&à&laquelle&l'examen&fait&défaut&ne&mérite&pas&qu'on&la&vive8I8M$0601+-8.-8
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9g) v8 2-CC-.8 N044-+38 Y/4(?8 L'Islam& traditionnel& face& au& monde& moderne?8 b-31>+3?8
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9h) v8E8Une&chose&excellent&est&destinée&en&cette&vie&à&ceux&qui&accomplissent&les&œuvres&
bonnes,&mais&la&demeure&de&la&vie&future&est&meilleure8I8WB0(/3?8[j\?8]o_8
9n) v8Les&Quatre&sens&de&la&vie?8M6/+38J/3+=60>?8~.+#+0348.>8u0A"-(?89nnV8
Vo) v8 M3#"03C8 b/(-6?8 Gandhi's& philosophy& and& the& quest& for& harmony?8 B/@O(+.1-8
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`8
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Bibliographie!
M6'(-.8M.6-(?8Le&sens&de&la&vie:&étude&de&psychologie&individuelle?8b/C0#?8VooV8
./6/•G6/@/8Wa-3Z+38UC/#40_?8Le&sens&de&la&vie?8T;/+8:>?8Vooh8
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