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ABSTRACT
The object of this thesis is to examine the philosophy of Social Work, its paradigms
and contradictory values. Shedding new light on the premises put forth by practitioners, often
too implicitly, along with the day-to-day ethical struggles and organisational constraints which
they face has allowed for a new dimension of thought on the very definition of Social Work.
Do the contradictions and paradoxes reflected in the values, practices, and definitions
of Social Work make any sense? Are there any other options than to denounce or even assume
such double-binds as the expected load of social workers?
Our observation: Social Work as a profession and as a discipline lacks a framework
that would allow interactions to take place between interventions, ethics, and paradigms.
Disembodied ethics, theoretical frameworks lost in the shuffle as well as an instrumentation of
practices are but a few of the examples showing how such deficit manifests. Local, national,
and international definitions and praxis have made several unsuccessful attempts to establish a
common paradigm that would be conducive to the full integration of practices and values.
We submit that the Complexity Theory offers an epistemology that allows
understanding, integrating, and going beyond the ethical and practical contradictions and
paradoxes specific to Social Work. In light of the definition put forward by Richard Ramsay,
the Complexity Theory is further tested in understanding, integrating, and transcending the
paradoxes arising from Social Work practices and praxis.
In a discussion involving the various types of practices, ethical discourses, and
paradigms addressed in Social Work, the Complexity Theory takes paradoxes that could limit
the scope of Social Work and transforms them into an essential professional force. This is our
contribution to the debate on the definition of Social Work.
Keywords: Social Work, paradoxes, Complexity, definition, ethics, paradigms,
theoretical frameworks