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asocial scenarios, previous work may have overlooked a crucial function of social cognition:
understanding the interactions between other people.
Humans constantly communicate, cooperate, and compete within complex social networks.
Through these connections, people’s minds and actions become inextricably linked to those of
others. Naturally, when we think about someone’s mind, we often consider how it might shape (or
be shaped by) others. For instance, what if the man in the above example starts running toward
a different train after a woman says something to him? Our mind naturally goes to what might
explain her behavior and how it could have inuenced the man’s: Perhaps she knew where the
man was headed, believed he was going to board the wrong train, and intervened as a prosocial
bystander. Regardless of the exact reason behind the man’s change in course, we cannot help but
think that it must have been caused by the woman’s beliefs and desires.
Studying how humans interact with others has been a longstanding direction in social psy-
chology, and recent proposals have called for a renewed interest in studying the cognitive
underpinnings of such interactions (e.g., Wheatley et al. 2024). The focus of the current review
is on a related yet distinct inferential challenge: how humans—as observers—think about others’
interactions. Drawing on the idea that humans reason about other minds using an intuitive theory
of individual minds (i.e., ToM), we propose that reasoning about the interaction between multiple
minds is also supported by an intuitive theory: a Theory of Minds (ToMS).
At rst glance, one might wonder whether having a ToMS simply means applying ToM to
more than one agent at a time or whether there is any utility in conceptualizing ToMS as a dis-
tinct construct. Yet, understanding others’ interactions requires more than representing the minds
of isolated individuals; it involves reasoning about agents who can think about and inuence each
other’s minds, particularly through acts of communication. Thus, while ToMS might be a natural
extension of ToM, it is still useful to distinguish the two (see Figure 1). Our goal here is to char-
acterize ToMS and the inferences it enables so that we can ask more precise empirical questions
about how young children understand the dynamics of their expanding social environment.
We focus on two methodological approaches that have advanced our scientic understanding of
how humans reason about other minds.1One approach is to build computational models that for-
malize social reasoning; by making explicit commitments about the representations and inferential
processes that underlie our everyday intuitions, cognitive models help distill complex reasoning
into its core components. Particularly successful endeavors come from the broader tradition of
characterizing human cognition as Bayesian inference operating over abstract, structured repre-
sentations (Tenenbaum et al.2011).This framework has been productively applied to explain many
aspects of social reasoning, such as reasoning about others’ desires and beliefs (Baker et al. 2009,
2017; Jara-Ettinger 2019; Lucas et al. 2014), emotions (Houlihan et al. 2023,Ong et al. 2015, Saxe
& Houlihan 2017, Wu et al. 2021), and dynamic cognitive processes (e.g., memory and attention;
see Rubio-Fernandez et al. 2024). Another approach is to conduct empirical studies that examine
mental-state reasoning in specic populations, such as children (e.g., Rakoczy 2022), nonhuman
primates (e.g., Drayton & Santos 2018, Krupenye & Call 2019, Tomasello 2023), and people who
have atypical perceptual or cognitive faculties (e.g., Baron-Cohen 2000; Pyers & de Villiers 2013;
Richardson et al. 2020, 2023). In particular, over the past few decades, researchers have developed
ingenious experimental paradigms to systematically probe infants’ and young children’s reasoning
about other minds. By revealing striking successes and failures in their early understanding of the
social world (see Wellman 2017), this literature has advanced our understanding of how social
1While this review focuses on computational and behavioral work,we acknowledge that other methods, such as
neuroimaging, have made signicant contributions to the eld (see Gweon & Saxe 2013, Koster-Hale & Saxe
2013); for a brief discussion of how neuroimaging might inform our understanding of ToMS, see Section 5.
www.annualreviews.org •Theory of Minds 93