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ACKNOWLEDGEMENTS
This research would not have been possible without the support of so many wonderful
colleagues, family, and friends. First, I would like to thank members of my committee who
generously devoted time to this project, including Felicitas Opwis, John Voll, and Reem
Bassiouney. Dr. Opwis exemplifies what a great advisor can be. She encouraged me when I
needed encouragement and challenged me when I needed to be challenged, all the while
managing to be both professional and caring. Whenever I need to place a figure or intellectual
trend within its historical context, I know that I can rely on the insights of Dr. Voll. I am truly
fortunate to have such an excellent group of mentors. Any errors in the text are, of course,
entirely my own.
In addition to my committee, other colleagues offered valuable insights and advice, including
Jonathan A.C. Brown. I was lucky enough to meet Elizabeth Sartain and to benefit from her
incredible knowledge of al-Suyūṭī’s work during the crucial first stages of the research. I would
also like to thank in particular Shaykh ‘Amr al-Wardānī of Egypt’s Dār al-Iftā’ who helped to
make al-Suyūṭī’s legacy come alive and who carved out many hours of his busy schedule to
discuss the texts with me. This work also continues the legacy of the outstanding academic
mentors who helped to guide my nascent scholarly career, especially Tamara Sonn, Barbara
Stowasser, and Michele Dunne.
This research benefited from a number of grants and research opportunities. I would like to
thank Georgetown University’s Graduate School of Arts and Sciences for their financial support