1. The origins and rise of buddhism. The Great Courses Daily. (2020, May 4).
https://www.thegreatcoursesdaily.com/the-origins-and-rise-of-buddhism/
2. History.com Editors. (2017, October 12). Buddhism. History.com.
https://www.history.com/topics/religion/buddhism#section_2
3. Norman Fischer. (2021, June 8). What is zen buddhism and how do you practice it?
Lion's Roar. https://www.lionsroar.com/what-is-zen-buddhism-and-how-do-you-
practice-it/.
Numerous varieties of Buddhism are currently practiced across the globe (Buddhism
2017). The following are the three main types that represent different geographical locations:
In Thailand, Sri Lanka, Cambodia, Laos, and Burma, Theravada Buddhism is extensively
practiced. In China, Japan, Taiwan, Korea, Singapore, and Vietnam, Mahayana Buddhism is
extensively practiced. Tibet, Nepal, Mongolia, Bhutan, as well as parts of Russia and northern
India, practice Tibetan Buddhism. Each of these sects reveres certain texts and has somewhat
different interpretations of Buddha's teachings. Additionally, Buddhism has many subsects,
including Zen Buddhism and Nirvana Buddhism.3 Zen Buddhism is a stripped-down, austere,
cuts-down kind of meditation that is uninterested in doctrinal refinement. Zen is not based on
Scripture, theology, or ritual; it is verified by personal experience and transmitted from master
to student via rigorous intimate teaching.
As I previously mentioned, Zen Buddhism is mostly monastic in nature and is predicated
on intensive sitting meditation practice. However, the majority of Zen practitioners in the West
are not monastics. While this may seem strange, it makes sense when we consider "monastic"
as more than a style of life; it is an attitude and a degree of seriousness. Unlike Zen practitioners
in Asia, who often support the monastic institution as their primary practice, Western Zen
practitioners want to follow this practice regardless of their personal circumstances. In that
sense, all Western Zen students, regardless of their personal circumstances, are monastic. They
accept vows from lay people or priests and even undergo a term of monastic training in one or
more Zen institutions. Western Buddhism is renowned for upending traditional gender norms
(which are usually subservient in many Asian Buddhist monastic organizations) and increasing
the number of female Dharma teachers. Finally, Buddhism gained greater prominence in the
Western world during the latter half of the twentieth century, as celebrities and artists openly
discussed the influence of Buddhism on their lives and work.
The expansion of Buddhism in the West demonstrates many things: first and foremost,
it demonstrates the impact of globalisation on religion. Second, there is a syncretism effect
between ideas from two opposite poles of the globe that combine to adapt to a new cultural
context and even generate new behaviors (New Age etc). Buddhism has always had this element
of "traveling" from nation to country, continent to continent, according to its history. One could
reasonably inquire, though, if such a thing might occur with other religious ideas. It does not
seem to be an evidence.