
primary textual evidence, is very powerful and persuasive, because it creates the
impression that that an implied reader is something encoded into a text by an
author (be it consciously or unconsciously) and something that a careful analyst
can decode and isolate. It makes the implied reader appear to be an unchanging
objective fact of a xed text created by an author and objectively identied by the
capable analyst.
The textual features of a text may be unchanging creations of the original
author, but audiences are not. To claim that a text has, for example, an implied
child audience, is automatically to make judgements about what is a ‘child’. But
since the concept of child is intimately bound up with cultural experience and
expectation, and since culture is constantly changing, there can be no absolute
implied audience to be discovered. In other words, the implied audience of any
text is culturally and temporally variable, rather than xed.
We might, on the basis of textual interpretation, argue that a particular
text addresses a particular category of audience. However, if we do so, we cannot
assume that our arguments will remain valid over a period of time, or that they
are valid between cultures, or even sub-cultures. It is important to remember that
the implied reader, or a perceived audience, is based on judgements. We can only
judge the implied readership of a text in relation to our perceptions of different
kinds of audience, and those perceptions are inescapably culturally grounded.
For example, in 1972 Eleanor Cameron argued that because children cannot
understand satire, and are “literarily unsophisticated” they can only react to “the
level of pure story.” This view of children leads her to state that if Dahl’s Charlie
and the Chocolate Factory is considered a satirical text, then it must be “a book on
two levels, one for adults and one for children” (paragraph 14), or in Wall’s terms,
a double or a dual audience text.
Ideas of what child readers are capable of, or interested in, have changed
over time, and as such, interpretations of the implied readership of texts will
also have changed. A modern analyst might assume that children can understand
satire, and often are literarily sophisticated, and might not judge Charlie and the
Chocolate Factory a double or dual audience text based on those ideas. Even if
we were to imagine that children don’t change, views of children do change, and
when they change, judgements about audience will change with them. There is no
guarantee that concepts of child or child reading, have any basis in reality. We need
only look at the pre- and post-Harry Potter beliefs about children’s ability to read
long books to see that the understandings that shape perceptions of implied readers